Foreword

From Theosebia

My name is קזי חברת son of אנשא ראובן חברת and Mariam. I have a high-functioning Autistic Spectrum condition. Though my Genographic DNA results show that I am in fact Hamito-Japhetic YDNA E1b1b1c1 & MTDNA U5 and I follow a Shemite religion (Torah) I actually have no sympathy for displacement theology beyond what is stated in Torah. Mum was a Jungian psychologist and a counsellor for people with fantasist conditions (teaching me to think outside of the box) and there is much written on the internet about her. Sadly most of it is a confused mish-mash concocted from the deranged minds of her patients left without comfort following her sudden and untimely passing :(

I wish to state here at least something true about her in what she gave me. She was very spiritual, but not religious. She gave me a solid introduction to the scriptures in their original languages; respect for the world's faiths and traditions; patience for those who are filled with bitterness; and a healthy care-free attitude towards "sacred cows".

From an early age I was instilled with a strong sense of my noble Hussar heritage. Preserving the Haverite (whence derives my family name) spiritual and Turkic martial traditions of Khazaria, the Ukraine's Hussars first served the Polish Lithuanian commonwealth and holding a neutral position between Christians and Sunnis were later employed as Imperial Body Guards in eastern Europe particularly among the Prussian, Hungarian, and Russian royal families. My direct paternal ancestors were awarded a title by Catherine the Great for their services. As was the fashion mixed with Noble families in similar positions from all across Europe and became known as the Counts Zestauferov to be killed and imprisoned by the Stalinists. Escaping to British forces in Tehran, penniless, my Grandfather began a new life in the UK after WW2 initiating a complex religious dynamic dictated by poverty and the need to avoid repatriation by passing the Polish test. Though impoverished and housed by the local diocese, my parents cautiously allowed our exposure to the Sunni community of the Masjid across from my house. I remember my father's meetings in the front room, and watching with great interest deliveries to the door of Mr Khulfi's ice-cream and Halal meat supplies. Our Hebrew identification was always cryptic. Despite catholic education in the primary school at the back of my house, my parent's strong aversion to pentecostal missionaries ensured I would not stray down that path. When considered safe we did visit the Masjid across the road with Granny. As was to be expected my spirituality lay somewhere between Klezmer and Qawali and my brother more towards Shiite Sufism, until my late teens when anti-Khazar propaganda from Jewish groups, and the rise of Wahabbi fanaticism left me at least quite bereft. Missing a BritMilah, a decade-long slow process of attempting to graft my own Haverite tradition "cut off" from its "Law and Recitation" into the context of various areil Tsabi religious groups (unintentionally leading to the founding of Progressive Islam in the process) eventually proved impossible leading me back in the end, in accordance with my Mum's 2007 last wish, to my spiritual home, the mahul priesthood, a heritage I embraced in 2008, though which my surviving generally evangelised or fiercely secular family could not condone.

I feel that my own spiritual journey has allowed me to discover the truely harmonious interaction which exists between the so-called "Abrahamic faiths" which unnoticed by the impatient has been unable to prevent the miscommunication of ideas which has led to so much conflict. One of my direct ancestors King Freidrich II of Jerusalem, copied Salahudin filling his court with Muslim and Jewish advisors much to the annoyance of the Vatican. I hope I can continue this approach and through my work to show that my experience is not purely subjective, but can can be shared by others through an objective analysis of what I am sure must be the most relevant facts.

Besides my theological work, I also have a keen interest in peoples in the land of Kedar (Ukraine) from the arrival of the Huns to the arrival of the Polovtsi.

I have the Haverite Sevel Ha Yerusha common among the Istanbul-Qarai alleged remnant of the so-called "Beth Shammai" opponents to Beth Hillel's Pharisees.